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- Preface
Romanticism is the dangerous tag which has been obtained
by our society. Our young brothers and sisters are
falling into the pit of romanticism like the crazy
flocks and the irony is that they are proud of it.
Romanticism gives them the greatest of so called pleasures,
the absurd melancholy and provides them no way to
escape.
Romance in Kashmir is a new subject. Because
of their simplicity, the people of Kashmir were far
away of it. The boom of media especially the cable
TV network has induced a joy of romance right into
our veins and it directly reached our hearts.
Our ultimate heroes of today are the Bollywood Stars
who have so far taught us the art of real romance
and how to be the ultimate rebel to our family. They
further taught us how to abuse our father and mother
if they think to come between our love matters. The
so called modern movie stars are taking us for a ride
and we are considering them as our gods of love.
Romanticism
is the relation based on selfishness and shame. A man
in so called romantic love rarely cares for anyone.
He keeps terminator look in eyes and with an angry young
man image he is ready to strike the whole world. He
remembers some of the romantic Bollywood dialogues and
chants them like a parrot. He doesn't respect anyone
especially the parents of the girl to whom he is in
love with. In the meantime if some other angry young
man with a terminator look in eyes has a so called true
love with his sister then the first one is ready for
a kill. He is there to save the Lajja of her sister.
Now it is the clash of the titans. Two angry young men,
in front of one another, one is there to take his love
and the other one to prevent him doing so. Now the stage
is set. Before anyone would have raised his hand somebody
comes and tells the second angry young man that her
sister is in love with the third angry young man. He
halts and before he could have taken his love he rushes
to prevent her sister from falling to third angry young
man and hence the show goes on and on and on...
Our sisters are a step ahead of boys as far as romance
is concerned. They try everything best to attract the
opposite sex. They wear erotic dresses; dazzle their
faces with every sort of makeup product. They are so
skilful in this art that even Bollywood actresses will
come to them for some makeup tips.
The new generation is most vulnerable to the menace
of romanticism. They have admired nobody since they
gained consciousness accept Bollywood Stars, who sowed
the ultimate concept of romanticism in their minds,
their parents did nothing accept letting their children
getting astray because they themselves had left the
principles of Islam somewhere in the past and now they
are facing the consequences by producing the new Bollywood
breed in their own homes in the form of their own children.
There is no doubt in the fact that Al-Qur'an is the
last testament and it leads the path to salvation. Surah
An-Nur from Ayah 30 to 31 says:
Enjoin the believing men to lower their gaze and guard
their modesty; that is chaster for them. Surely Allah
is well aware of their actions. Likewise enjoin the
believing women to lower their gaze and guard their
modesty; Not to display their beauty and ornaments except
what normally appears thereof; let them draw their veils
over their bosoms and not display their charms except
to their husbands, their fathers, their fathers-in-law,
their own sons, their stepsons, their own brothers,
their nephews on either brothers' or sisters' sides,
their own womenfolk, their own slaves, male attendants
who lack sexual desires or small children who have no
carnal knowledge of women. Also enjoin them not to strike
their feet in order to draw attention to their hidden
trinkets. And O believers! Turn to Allah in repentance,
all of you, about your past mistakes, so that you may
attain salvation…
Of course there is no bargain with Al-Qur'an, the people
who try to justify that the romanticism is compatible
with ISLAM, for them Allah has prepared the blazing
hell. Surah Ibrahim Ayah 15 to 16 says:
And they prayed that the truth be made to triumph. And
every arrogant enemy of the truth shall be undone. With
the Hell awaiting him; and he shall be made to drink
of the water of most bitter distress.
Some people may say that their is no colour and joy
in life without romanticism, those people actually never
think to come out of arrogance as a result they never
try something different. The person who ponders on nature
and all the beautiful creations of Allah, for him romance
and all such stuff is obsolete and colourless. He thanks
Allah for creating him, for all the beautiful things
he has given him and bows in prostration to the Almighty.
If we still pay arrogance to Al-Qur'an and consistently
trespass the boundaries Allah has made for our own benefit
then we should be ready for his wrath, He will strike
us in the form of famine, Earthquakes, Thunderstorms,
Bloodshed and Tyranny. For the men and women who think
and ponder, they may know that the wrath has been already
initiated.
HARUN YAHYA has produced one more gem titled "Romanticism
the Weapon of Satan" in this booklet I have included
only one chapter of the book. Like always Harun Yahya
has done his best to invoke the "TAQAWA" or
the God consciousness among the Ummah especially our
young brothers and sisters who are been taken away by
the western lusture. May Allah grant Harun Yahya a secure
place in "JANNAH" for his service to Islam
and bring us back to the straight path of true faith.
AMEEN.
The Holy Qur'an advices us in Surah Al-Nur (Ayah 33):
…And let those who do not find means to marry keep themselves
chaste until Allah enriches them out of His bounty.
T. M. Sheikh
shiekhtm@yahoo.com
14-02-2003
THE IDEA OF ROMANTIC LOVE
Some people set up equals to God, loving them as they
should love God. But those who believe have greater
love for God. If only you could see those who do wrong
at the time when they see the punishment, and that truly
all strength belongs to God, and that God is severe
in punishment. (Qur'an, 2:165)
Before we talk about the romantic idea of love, it will
be useful to remind ourselves of the believer's true
understanding of love. A person of conscience and faith
knows that God is the being to whom his faith is bound,
and whom he must approach with his heart full of love.
After all, God created him out of nothing and gave him
his body, his mind, his conscience, his faith and everything
that he possesses. God has met his every need and continues
to do so. He has created all the blessings of this world
for him. What is more, when the believer submits in
obedience, God makes him happy with the promise of His
abiding pleasure, and the endless blessing of His love.
All these things are given freely from His grace and
compassion. Therefore, in the true sense, it is God
who is worthy above all others to be loved. God warns
His believers of this in the Qur'an, saying "make
your Lord your goal!" (Qur'an, 94:8)
The love that people feel for one another should have
its source in God. The person who loves God feels compassion
toward those who obey Him. This is real love, felt for
the qualities of God manifested in these people.
Another justification for the feeling of love is the
interest and attraction we feel for the noble qualities
in the beloved. When this interest and attraction are
countered with a similar response from the other person,
the relationship turns into a strong bond of love. However,
what is important here is to find the original source
of these superior qualities, and to focus one's interest,
attraction and love toward that being. And that being
is God who is the source of all beauty and every excellent
quality, and the superior qualities ascribed to His
creatures are only a very dim reflection of the eternal
qualities that belong to Him. God's servants may temporarily
manifest or reflect these qualities.
Therefore, it can be said that love is felt only for
God. The love felt for the objects in which His attributes
are reflected must be nurtured only in His name and
with Him in one's heart and mind. It is one of the surest
signs that a person is idolising God's creatures, when
he regards a person or a thing as having an existence
or potency apart from God, and loves that person or
thing as he should love God.
There are many kinds of idolatry perpetrated in society
that arise from the nurturing of a false and illegitimate
love. Idolising one's father, son, wife, family or ancestors
aside from God are all examples of errant and illegitimate
forms of love.
In the following verse, Abraham explains how pagans,
out of mutual love and regard between each other, abandoned
God and adopted idols for worship:
He said, "You have adopted idols apart from God
as tokens of mutual affection in this world. But then
on the Day of Rising you will reject one another and
curse one another. The Fire will be your shelter. You
will have no helpers." (Qur'an, 29:25)
The Qur'an is thus telling us how these bonds of love
ultimately turn to hate and betrayal on the Day of Judgement.
The reason being, that when people establish a bond
of inordinate love or adoration between themselves they
make idols of each other, which leads only to torment.
For those who acknowledge God as the only god, there
is no possibility of putting another person or another
thing on the same level as God, or of loving that thing
or person more than Him. Idolators do the opposite,
as discussed in the following verse:
Some people set up equals to God, loving them as they
should love God. But those who believe have greater
love for God. If only you could see those who do wrong
at the time when they see the punishment, and that truly
all strength belongs to God, and that God is severe
in punishment. (Qur'an, 2:165)
In the above quoted verse, how much people with faith
are to love God is explained to us. So much so, that
it is impossible to say that someone has faith if he
adores someone or something else more strongly than
he loves God. If someone claims the opposite, it is
clear either that he is not being sincere, or that he
does not understand God and His religion as well as
he should. Indeed, the end part of this verse makes
it clear that those who worship others aside from God
have a wrong and incomplete perception of Him.
Because such people cannot value God the way He should
be valued (Qur'an, 39:64-65), they direct their feelings
of love, either to themselves, or to other people: to
their fathers, sons, brothers and sisters, wives, husbands,
girlfriends and boyfriends, people they look up to as
examples or people they are attracted to. The list can
be very long. Some people may even direct their feelings
of love toward inanimate objects, or even toward abstract
concepts. Things such as money, property, a house, a
car or false ideals such as position, rank and power,
may be idolised. In short, adoration which is not guided
by faith, is part of the sin of idolatry or ascribing
divinity to other than God. Because this love is not
wisely directed toward God, it is a romantic love. In
the Qur'an, God says that this kind of love will bring
no advantage, and that real benefit is to be found in
His sight:
To mankind the love of worldly appetites is painted
in glowing colours: women and children, and heaped-up
mounds of gold and silver, and horses with fine markings,
and livestock and fertile farmland. All that is merely
the enjoyment of the life of the world. The best homecoming
is in the presence of God. (Qur'an, 3:14)
We must love all these things as creatures of God, and
realise that He has merely bestowed each of them to
us as a blessing. Human love is a particularly wonderful
feeling that God has created. In the Qur'an, it says
that God created human beings in "the best of forms."
Therefore, it is necessary for a believer to nurture
an inner love for those who are worthy of it; those
who are obedient to God and who have a good character.
The true love that a believer feels cannot be compared
with the kind of love common in societies that are without
religion; it is a sublime, deep inner feeling.
In the following pages, we will look at those people
who cannot experience this sublime feeling, which is
a blessing given by God, and focus our attention on
the relationships between men and women, where love
has tended to give rise to the most frequently encountered
kind of "idolatry."
Idolatrous Love between Men and Women
In the relationship between a man and a woman, the establishment
of a mutual bond, outside of that approved by God, is
one of the most critical factors leading to "idolatry."
It may take the form of marriage, or "living together,"
which has gained an increasingly widespread acceptance.
In this romantic understanding of love, the "lovers"
show to each other all the duties that should be directed
toward God, and they show to each other those feelings
that should be reserved for God, as if they had an existence
apart from Him. These individuals, instead of keeping
God in mind, think only of each other. When they first
open their eyes in the morning, instead of thanking
their Creator for the new day, they think of each other,
seeking to please only each other, not to please God.
They are willing to sacrifice themselves for each other,
but not for God.
In short, each turns the other into god. Likewise, when
we consider various examples of this warped understanding
of love, as has become so widespread in the world, we
will find that romantic men and women will openly declare
to each other, "I worship you," "Wherever
I go, I think about you," and other such expressions.
However, wherever one looks, and wherever one goes,
the only Being who deserves to be adored is God, the
Lord of the Universe.
As we have been examining, romantic love appears to
be an innocent kind of love, though it is a type of
"idolatry," reprehensible in the sight of
God. However, Satan blinds people to the truth, and
so, in this case, he has again warped the truth to make
it seem pleasant, and to make people follow the way
he shows them:
By God, We sent Messengers to communities before your
time, but Satan made their actions seem good to them.
Therefore today he is their protector. They will have
a painful punishment. (Qur'an, 16:63)
… Satan made their actions seem good to them and so
debarred them from the Way, even though they had been
granted insight. (Qur'an, 29:38)
The Qur'an calls special attention to the errant passion
felt for a woman in this kind of romantic love. The
recipient of this love can be any woman: a wife, girlfriend,
even a distant "platonic" love. If this kind
of love prevents a person from remembering God as he
ought, or makes him prefer his beloved in his heart
rather than God, it leads that person into idolatry.
Of course, this is a threat posed not only for men,
but also for women.
People, who live absorbed in this romantic man-woman
relationship, are often unaware of the dangers into
which they have put themselves. Because of the fact
that they have followed their cues since childhood from
a misguided society, without knowing that the Qur'an
is their only guide to the right path, they are completely
unaware that the way they have been living is a wrong
in the sight of God. Because they live their lives without
cognisance of God, they become trapped in a mire of
ignorance, though, as we said before, they believe they
are on the right way. However, because they have no
faith in God, their wisdom and understanding have become
blind.
Being caught in this mindless love, men and women, who
have made idols of each other, are sometimes led into
acts of self-destruction. For example, two young people
in love with each other may be deluded to the point
of taking pleasure in the idea of committing suicide.
When the circumstances do not permit two young people
to be together, they may jump off a bridge, hand in
hand, in order to "immortalise" their love,
or so that "their souls may be together for eternity,"
or for some such other irrational motive. However, in
committing such an act, they are not aware that they
are actually throwing themselves directly into the jaws
of hell. In committing such a forbidden act, without
seeing the error in it, they believe that they will
be reunited not with God but with each other after their
death. This they will realise when they see the Angel
of Death, at their final moment, but it will be too
late. We can read in the newspapers of the deeply-saddened
letters left behind by people who have committed suicide
because of unrequited love. These are clear examples
of how romanticism can completely shut up a person's
mind and conscience.
However, when the blindfold is removed, and a person
sees that the promise of eternal torment is real, he
will finally try to save himself by offering as ransom
that partner to whom he had blindly devoted himself,
and turned into a god under the influence of romanticism.
What these people will ultimately do is described in
a verse of the Qur'an as follows:
Even though they can see each other, an evildoer will
wish he could ransom himself from the punishment of
that Day, by means of his sons, or his wife or his brother
or his family who sheltered him or everyone else on
earth, if that only meant that he could save himself.
(Qur'an, 70:11-14)
The same situation is described in another verse:
The Day a man will flee from his brother and his mother
and his father, and his wife and his children: on that
Day every man among them will have concerns enough of
his own. (Qur'an, 80:34-37)
The kind of romantic love that leads to idolatry has
become acceptable in society as completely "innocent,"
as "mere romance" and as "true feelings;"
it is even praised and encouraged. Usually, it is at
a young age that people fall under the influence of
romanticism, which prevents the development of their
minds and conscience, keeping them ignorant of religion,
faith and the purpose of creation. They have forgotten
God, and know nothing about loving or fearing Him. Idolatry
then becomes the common practise of this misguided generation.
Television and films often impose romantic and emotional
subjects on viewers. They contend that sentimentality
is merely a natural tendency in human beings. Romance
is one of the most consistent and marketable themes
in music, poetry and literature. Satan knows very well
that sentimentality is a sickness that prevents people
from thinking properly, of recognising reality, of being
mindful of God, and of contemplating the purpose of
creation and the afterlife, and that it lures people
away from practising their religion, and leads them
ultimately into idolatry. Therefore, he seeks to mislead
society at every turn by means of an intense and constant
bombardment of sentimental themes.
Consequently, those who think that idolatry simply refers
to the worship of false-gods, or statues made of stone
or wood, should be careful not to regard themselves
as immune from this matter, or to be among those who
will say on the last day, "By God, our Lord, We
were not idolators." (Qur'an, 6:23)
The Love of a Believer
In short, directing one's feelings of adoration to anyone
other than God, or to any one of His creatures, is a
critical cause leading to "idolatry." As for
believers, as we said earlier, they adore only God,
though they recognise in their fellow-believers, and
in creation, the manifestation of His qualities. They
love only for the sake of God. They do not love something
independently of Him. The Prophet Mohammed also drew
attention to this point and said, "Whoever amongst
your followers die without having worshipped others
besides Allah, will enter Paradise."15 This is
both the proof as well as the necessary condition of
faith.
A believer's love is pure and clear as light, and creates
a lightness in the heart, because the true object of
love is God. For this reason, a believer does not grieve
over the death of someone he loves, for his qualities
were a reflection of God's, or feel disappointed when
he has lost one of his favourite possessions. He knows
that the owner of all the material and spiritual good
in the object of love, as well as that beauty found
in it, was a reflection of God. God is immortal, indestructible,
timeless and eternal, and, most importantly, He is closer
to a believer than his jugular vein. Therefore, there
is no need for concern, because God, in order to test
him, has merely temporarily removed that in which He
was reflected. If he persists in his faith and right
understanding, whatever he wishes for in this world
or the next will be given to him in abundance as the
beautiful manifestations of God.
Therefore, there is no situation that would cause grief
to a believer, or cause his distress, because he has
grasped this secret and attained pure faith. God explains
the spiritual state of the believer in these words:
Those who say, "Our Lord is God," and then
go straight will feel no fear and will know no sorrow.
(Qur'an, 46:13)
THE PHYSICAL ILL CAUSED BY ROMANTICISM
God does not wrong people in any way; rather it is people
who wrong themselves. (Qur'an, 10:44)
As romanticism causes mental and spiritual damage, so
too does it cause physical deterioration. Most important
are those apparent physical changes that a person is
unable to hide. It is natural that if one experiences
mental distress, tension and worry, these are bound
to be reflected in his outward appearance. An emotional
person's facial expressions, hand movements and tone
of voice, all reveal the fact that his or her personality
is governed by sentimentality.
In emotional people, we may recognise the physical traits
that a "psychosomatic," or mental illness,
can give rise to. When their bodies lose their physical
resilience, they become weak, their immune system collapses
and they either fall into one illness after another
or an existing illness lingers without getting better.
Along with this sickness come many other changes: a
person may lose his hair, or it may become prematurely
grey and appear lifeless; the skin loses its moisture
and elasticity and becomes dry, thickened, wrinkled
and cracked, with the result that it becomes prone to
infections. Moreover, because the cells are slow to
regenerate, the person appears to have a permanent skin
condition; his complexion is sallow and his eyes are
dull. Therefore, it is evident that people with a tendency
towards romantic melancholy, who continually create
problems for themselves, become old early. Their bodies
cannot stand the years of unrelenting tension, emotional
flare-ups and mental unrest. As a consequence, they
display signs of early ageing and other forms of serious
physical deterioration.
This is not the last of the physical damage that sentimentality
can inflict on a person. His inner soberness and melancholy
are reflected on his face and in his behaviour; all
his dynamism, spirit, zest for life and love are seriously
diminished and, consequently, so is his physical health.
Because of the dullness of his eyes, the thinning and
lifelessness of his hair, and the tension in his facial
muscles, his expression is tense, gloomy and unpleasant.
These are just a few of the physical changes that might
take place. By the same token, people who are joyous,
calm and composed live much longer lives compared to
those who are tense, stressed and prone to tears, and
it is a scientifically proven fact that they are healthier.
Moreover, confronted with these physical changes, they
make the nightmare they are living worse, instead of
thinking about the transience of the world, their own
helplessness within it, and submitting in faith to God.
Because they do not consider the good that may come
to them from growing old and its effects, they are despairing
and beset by continual anxiety. Caught in this vicious
circle, they are fixed in a burden that they are physically
unable to eradicate. In fact, doctors have indicated
that a number of illnesses are caused by sadness, worry
and stress, and that the only cure is in finding joy
and becoming more optimistic.
It has been determined that a number of conditions-sleep
and eating disorders, high or low blood-pressure, stomach,
kidney and heart problems, asthma, allergies, eczema,
psoriasis, migraines, cancer and many illnesses-have
psychological origins connected to stress and depression.
When the body is faced with stress, there is a biochemical
reaction in which the consumption of energy is raised
to the maximum level, and if this level of stress continues,
an imbalance in body functions results.
Experts have written about the connection between stress
and pain:
There is a significant correlation between stress and
the tenseness and pain it causes. Stress-born tenseness
causes the veins to be contracted, therefore preventing
blood flow to certain regions in the brain. On the other
hand, leaving a tissue bloodless for a while is direct
cause for pain, because, possibly, the extra need for
oxygen in the tense tissue as well as the lack of blood
in the tissue stimulates special pain receptors. Meanwhile,
adrenaline and noradrenalin-substances that affect the
nervous system during stress-are released. These either
directly or indirectly increase the tenseness of the
muscles. Thus, pain causes tenseness, which in turn
causes anxiety, which then leads to an increase in pain.
16
Stress and depression-related conditions, such as memory
loss, attention deficit, lack of clear judgement and
thinking, nervous twitches and uncontrollable behaviour,
are recognisable in those people who have no faith,
whereas believers are spiritually and mentally sound
and well-balanced. This is because, true peace of mind
and lasting joy come only from submitting to God and
putting one's self in His hands. The believer's joy
and peace of mind never abandon him, because he has
submitted himself to God, and to the fate that God has
created, and lives his life trusting in Him. By God's
grace, he is spared this kind of physical deterioration.
The feeling of melancholy that romanticism instils in
people is a terrible ailment which can only be removed
by the submission and joy that faith brings. Believers,
on their way to Paradise, will offer praise to God in
these words:
They will say, "Praise be to God who has removed
all sadness from us. Truly our Lord is Ever-Forgiving,
Ever-Thankful." (Qur'an, 35:34)
Sentimentality is one of the most common character flaws
of those who have adopted a way of life and morality
contrary to religion. It is not, however, as has typically
been thought, a trait of character that one is born
with and cannot change.
This spiritual condition is one that a person has either
adopted consciously or unconsciously. Those who claim
that introversion, weepiness, melancholy and irascibility,
cannot be controlled by the will, will find, upon sincere
reflection, that their contention is untenable. For
example, if a melancholy person is offered a large sum
of money, or something else of considerable value, he
might immediately become overjoyed, this being clear
evidence to the fact that if someone wishes, he can
very easily abandon his despairing attitude. So, it
is clear that sentimental attitude adopted by a person
merely represents a lack of consideration for those
around him, and is a typical example to a person's wronging
himself, as the Qur'an says:
God does not wrong people in any way; rather it is people
who wrong themselves. (Qur'an, 10:44)
However, sentimental people cannot grasp this reality,
because they are continually in a melancholic and despairing
state of mind. No matter what happens, they will always
find a reason to feel sad and anxious. Actually, these
people wrong themselves. This fact is revealed in the
Qur'an as follows:
When We give people a taste of mercy, they rejoice in
it, but when something bad happens to them because of
what they themselves have done, they immediately lose
all hope. (Quran, 30:36)
For this kind of person to escape the romantic state
of mind, and to be cured of this disease, he must be
on his guard, with full state of awareness, of the false
promises of Satan and of his deceptions. And only a
person's faith can make this possible.
A true believer will find the weakness of romanticism
unbecoming for himself. He will behave rationally, bring
solutions to problems, and make himself an example to
those around him. Moreover, because of his superior
moral manner and conversation, he is naturally content.
The brightness and light shining forth from his righteous
behaviour will make people joyful and happy, even in
the most difficult circumstances. Such behaviour will
pave the way to a beautiful, peaceful and honourable
life in this world and to a life of joy and bliss in
the world to come. Therefore, for the believer, whose
behaviour and state of mind are pleasing to God, there
can be no cause for sadness or anxiety; there can be
nothing to draw him into pessimism. God reveals it in
this way:
God will give security those who have done their duty
in their victorious Safe Haven. No evil will touch them
and they will know no sorrow. (Qur'an, 39:61)
Moreover, for the believer, joy, happiness, peace and
security are merely earthly reflections of the conditions
of life in Paradise. These pleasures begin in this world;
and when those who have hoped in God finally attain
Paradise, they will find that those pleasures will persist
into eternity. The Qur'an describes the bliss enjoyed
by the believers in the life hereafter:
So God has safeguarded them from the evil of that Day
and has made them meet with radiance and pure joy. (Qur'an,
76:11)
In another verse, God reveals the difference between
believers and unbelievers on the Last Day:
That Day some faces will be radiant, laughing, rejoicing.
That Day some faces will be dust-covered, overcast with
gloom. Those are the dissolute disbelievers. (Qur'an,
80:38-42)
Unbelievers, in the hereafter, will come to know with
the reality of the life of Hell, earned in this world
by succumbing to the temptations of Satan-a life that
will continue eternally, but with much greater intensity.
On the other hand, the believer's happiness enjoyed
in Paradise will go on uninterrupted into eternity.
On the Day it comes, no self will speak except by His
permission. Some of them will be wretched and others
glad. As for those who are wretched, they will be in
the Fire, where they will sigh and gasp, remaining in
it timelessly, for ever, as long as the heavens and
earth endure, except as your Lord wills. Your Lord is
the Doer of what He wills. As for those who are glad,
they will be in the Garden, remaining in it timelessly,
for ever, as long as the heavens and earth endure, except
as your Lord wills: an uninterrupted gift. (Qur'an,
11:105-108)
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A/C No. 11705/111
" Condition applies for Miracles of Qur'an VCD
( you will be asked a question about Islamic General
Knowledge)
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